Now that the gap between the two people has disappeared, it is natural to be glad that they can ask for the truth without saying that they can.
Chapter six hundred and ninety-seven Tianyi True Water
In the main hall of Lingqing in the morning, there are a few people doing morning classes with a breeze. Outside the door, lady white snake, Xu Xian and Xiaoqing are accompanied.
Xu Xian lives recently. He is waiting for lady white snake at a special intersection and then come together.
When the three men came in, they saw that Lingqing was busy and quietly found a futon to sit and listen.
An ordinary lesson is different to three people’s ears
Xu Xian used to do his homework every day when he was alcheming in the temple.
At this time, he has long been used to it, and he has different feelings every time he does his homework, which also makes him very novel.
Lady white snake is now able to repair the fairy tale of three robberies.
But she mostly relied on that one-time method and a thousand years of enlightenment.
The way is good, the power is not weak, and so is the avatar
But it is missing this basic course.
At this time, after listening to the lessons, she carefully combed through what she had learned in the past, thus gaining new insights.
The Xiaoqing side is different.
If there is another time in lady white snake, Xiaoqing is a pure self-taught demon. Where is the practice?
It is precisely because of this that she doesn’t know the truth and listens to her lessons. Instead, she is impetuous and fidgety.
She was relieved after the morning class.
See Lingqing waving the breeze and others let them go to their respective busy.
The three men came to him and said, "I have seen the Taoist priest."
Ling Qing saw that although Xu Xian and lady white snake still looked a little awkward, they did not break like yesterday.
I know that it is not easy for two people to break up.
"Don’t you talk about your feelings and say that you love coming here?"
"Long … long …" Xu Xian opened his mouth and even called for two.
I want to say that Lingqing is joking, but I’m afraid that lady white snake will misunderstand that he dislikes her and smiled awkwardly.
"We’re here to ask the Taoist priest for practice" is lady white snake’s calm way.
But look at her reddish cheeks is obviously not what I feel.
"Yes, yes, you haven’t seen much taller than me, but you can easily control me. How did you do that?" Xiaoqing also forced not to wait.
"You have the heart to be original is not stingy" Lingqing smell speech a smile "let’s also don’t say what advice, advice.
Let’s be Taoist friends and talk about each other.
You can be confused and say that being original can answer and answer. "
"Thank you for your long" three people smell speech exultation is ying ying a worship way.
Xu Xianchu is a beginner and a spiritual youth institute. At this time, it is still laying the foundation.
The doubts accumulated these days are just some basic knowledge of spiritual practice.
Lingqing also happened to take this opportunity to tell the three people a spiritual foundation in detail.
Gal not only Xu Xian solved many days of doubts, but even lady white snake and Xiaoqing benefited a lot.
Is a little according to the guidance of Lingqing combed its own foundation and felt that its own mana was yuantong three points.
"What should Taoist practice be like?" To be solved Xu Xian doubts Xiaoqing busy asked
"Demon practice generally has three choices." Lingqing thought for a moment.
"One is to cultivate one’s morality.
Those who change things and have spirits are demons.
Demons must have their original forms, which are different and different. Anyone who can work hard and hold the roots is self-contained.
This kind of monster beast mostly huffs and puffs and strengthens itself to cultivate one’s morality.
And because at the beginning of everything’s practice, only the Taiyin Sun Qi is the most accessible.
It is the sun that explodes violently and the moon is mild, so it is more common to see monster beasts huff and puff at night.
However, this method is a long time of water milling, and few monsters can persist.
So there are two other roads.
Those who cultivate spiritual feelings are immortals who cultivate truth and seek truth.
Man has the deepest affection for all things, and if it can be recognized by all people, it can be transformed, and God is a demon Shinto.
There are also demons who admire immortals and seek immortality, and they turn themselves into human beings, such as people refining three flowers and five spirits, which is demon fairy. "
"Which road should I choose?" Xiaoqing some confusion way
"If you choose someone else, can you be the master?" Lingqing shook his head.
"Sister is going all the way to demon fairy, right?" Xiaoqing turned to lady white snake asked.
"Is cultivate immortality asked the right direction" lady white snake way.
"Then I’ll be a demon fairy like my sister," Xiaoqing said.
Turning his head to Lingqing, he asked, "Taoist, I don’t know if this fairy should be cultivated?"
"Demon theory is to cultivate gods or cultivate immortals, which needs to be humanized first.
God wants to go to the world to save people.
And the fairy will refine the vitality and become immortal. "Lingqing first points out the gods and immortals."
And said to her, "in terms of practice, it is to refine the three treasures of one’s own spirit and finally become immortal."
In terms of Tao, it is necessary to ask, seek and get the Tao. "
Demons’ cultivation of the body is equivalent to building a foundation for human cultivation, but it is the essence of the body.
Knowing something about the innate state of the taxiing method can transform people.
However, Xiaoqing is practicing by herself, and it is the practice of cultivating the body in the Taiyin Yuanjing.